Showing posts with label Madurai. Show all posts
Showing posts with label Madurai. Show all posts

Friday, July 31, 2015

Keeladi Archaeological Excavation Prove Pandya Trade links with Romans

Archaeological Survey of India (ASI)  (excavation branch VI), Bengaluru (பெங்களூரு)  is conducting excavations at Keeladi village (கீழடி கிராமம்) (Coordinates:    9°51'50"N   78°11'18"E),  located on the banks of Vaigai river (வைகை ஆறு) in Tiruppuvanam Taluk (திருப்புவனம் வட்டம்),  Sivaganga District (சிவகங்கை மாவட்டம்), Tamil Nadu, 630611, India. The quaint village is located at a strategic point on the ancient highway (பெருவழி) (national highway NH 49) leading to Rameshwaram. It is on the border of Madurai Sivagangai district and about 36 km towards west from Sivagangai, the District Headquarters; 09 km from Tirupuvanam; 12 km from Madurai and 491 km from State capital Chennai.  Keeladi Pin code is 630611. Silaiman (சிலைமான்) railway station , Tiruppuvanam railway station are the very nearby railway stations to Keeladi village.

The present excavation field, a mound specified as Pallichandai Thidal (பள்ளிச்சந்தை திடல்) with a perimeter of 3.5 km and ranges 80 acres in a coconut grove. The present excavation, commenced during 2013 - 14, is also the part of the Vaigai river valley excavation by ASI (excavation branch VI), Bengaluru. The excavation is amply supported by research scholars from the University of Madras and Government Arts College, Krishnagiri. The ASI excavation project is likely to be extended for one more year and final report is expected after validating the antiquities with existing evidence and conducting various scientific analyses.

The site also contiguous to ancient settlements like Konthagai (கொந்தகை) and Manalur (மணலூர்).  The region incorporating villages Kheeladi, Manalur and Konthagai was known as "Kuntidevi Chaturvedimangalam," (குந்திதேவி சதுர்வேதிமங்கலம்) (named after a Pandya queen) during later Pandya era. The inscriptions belonging to 12th and 13th centuries at Arjuneshvar temple (அர்ஜுனேஷ்வர் கோவில்) at Kheezhadi records the name of the geographical sub-division as 'Velur Kulakheel' (வேலூர் குலக்கீள்) under Pandya.

According to ASI official the mound at Pallichandai Thidal at Keezhadi which is under excavation could be the significant trading township on the trade route linking Madurai to the port of Alagankulam (அழகன்குளம் துறைமுகம்). It is learned from M Rajesh and N Veeraraghavan, Assistant archaeologists that ASI has already carried out archaeological surveys in this region during 70s and could bring out nothing as major as the present one had ever been undertaken. They felt that the Vaigai river valley remained neglected constantly despite its vast archaeological riches.

The trove of Pandya-era artifact unearthed from the 32 quadrants dug up so far, include glass, pearl, terracotta beads and figurines, grooved roof tiles, legged quern and early historic pottery like  rouletted and Aarretine pot shreds, black and red ware, black ware, white painted black and red ware and russet coated ware. The artifact  "may provide crucial evidence to understand the missing links of Iron Age to early historic period and subsequent cultural developments.”  

Pottery utensils, made of clay and hardened with heat, was an important part of daily living in ancient Rome. As Roman used earthenware for most of the purposes, a huge quantity of utensils, cooking pots, amphorae and fine wares were produced. Roman pottery can be divided in two main categories, namely fine ware and coarse ware. 

Coarse ware, as the name suggests was coarsely made and was used for different purposes like cooking, carrying liquids and eating (for poor people). Fine wares were the more formal and exquisite pottery that was used by Romans for formal occasions and was used to serve food on the table. The fine ware was delicate and had thin walls.  Romans also used the technique of glazing the pottery with lead and other materials to make them appear shiny and beautiful. 

Many scholars still regard  rouletted ware pot shreds of Mediterranean origin as proof of Indo-Roman trade from the late 1st century BC until the 2nd century AD and the production of rouletted ware ceases within the 2nd century A.D.  (R.E.M. Wheeler, A. Ghosh and Krishna Deva, "Arikamedu: An Indo-Roman Trading Station on the East Coast of India"). 

According to Superintending archaeologist K Amarnath Ramakrishna "The finding of rouletted pot shreds (highly smooth deluxe varieties brought by foreign traders) puts this place before 3 AD because the manufacture of such earthen ware stopped in Rome by 1 AD for some unknown reasons. Arretine pot shreds further confirm trade with Rome." Some of the pot shreds bear the names of individuals inscribed in Tamil-Brahmi script. Keeladi is becoming a very important archaeological site that unravels the cultural, historical and religious heritage of Tamil Nadu.   Rouletted ware is a dish form with a short rim and flat interior and decorated with two or three concentric bands. The pot shreds of arretine ware or ‘terra sigillata,’ bright-red, polished pottery also datable to pre-Christian era and this form of earthenware was used throughout the Roman Empire. The term Arretine means literally ware made of clay impressed with designs.  .

The fine and coarse varieties of black and red ware pottery, datable between Neolithic Age and Bronze Age (post-Rigvedic Vedic civilization), was produced at Ahar - Banas, the bronze age cultural complex of South Rajasthan. The outer surface was oxidized and the inner surface left as black. The 'blackware' and white painted black and red ware potteries are the contemporary to, and a successor of the black and red ware

Russet coated ware, the highly distinctive ceramic pottery of Deccan, South India. The pottery is embellished with white kaoline (white clay) decorations covered with an ochre wash on red ware or black and red ware vessels. This ceramic type was first called as "Andhra ware" R.E.M. Wheeler. 

Terracotta, a clay oriented glazed or unglazed earthenware with the porous body (when fired), was used by this ancient civilization to make beads or figurines.

The brick structures (unique size or dimensions: 33cm length, 21cm width and 5cm height), dating back  from 3rd BC to 3 AD,  are matching the past excavations in Arickamedu in Pondicherry, Kaveripoompattinam and Kancheepuram districts. The parts of a terracotta ring well (உறை  கிணறு ) was unearthed at this site.

Madurai is located on the banks of Vaigai river and often acknowledged as the Athens of the East by historians. Since Madhu (nectar) dropped on the Shivalingam, the historical town was recognized as Madhurapuri or city of nectar, which was later contracted to Madurai. No other dynasty in the world has ruled more duration than Pandya and Madurai was the seat of Pandya dynasty. The Pandyas,  a sea-faring dynasty,   maintained active maritime trade relationships with Ptolemaic Egypt and, through Egypt, with Rome by the first century,  with China by the 3rd century and with Sri Lanka and other nations and islands in the Indian Ocean. The traded goods included  pearls, spices, cloth and other commodities. Romans craved for these goods and exchanged against Roman coins. The discovery of numerous Roman coins around Madurai prove the confirmed Roman connections - the trade with Romans.

The archaeological team at work in Keezhadi, Sivaganga. Photo: G. Moorthy
Photo courtesy: The Hindu June 18, 2015 Photo: G. Moorthy

Ringwell and Sangam Brick structure. Photo courtesy: The Hindu June 18, 2015
Photo courtesy: The Hindu June 18, 2015
Reference
  1. Excavation near Madurai reveals Pandya-era artifacts by J Arockiaraj, Times of India. May 24, 2015
  2. Uncovered: Pandyas-Romans trade link by S. Annamalai. The Hindu. June 18, 2015. 
  3. 2200 ஆண்டுகளுக்கு முந்தைய பழங்கால நகரம் மதுரை அருகே கண்டுபிடிப்பு! விகடன் ஜூலை 16, 2015
  4. சங்க காலத்திலேயே வெளிநாடுகளோடு வர்த்தகம்: வணிகப் பெருவழிப் பாதையில் அமைந்த நகரம். சுப. ஜனநாயகசெல்வம். தி இந்து ஜூலை 26, 2015.
  5. சங்ககாலத் தமிழர்கள் வாழ்ந்த வர்த்தக நகரம் ! தோண்ட தோண்ட கிடைக்கும் உண்மைகள். ஞாயிறு, 26  ஜூலை , 2015. http://www.in4madurai.com
  6. ரோமானிய எழுத்துக்களுடன் பானைகள்: தொல்பொருள் ஆய்வில் கண்டெடுப்பு : கீழடி பள்ளிச்சந்தையில் ஆய்வு. தினமலர் மே 22, 2015. 
 

Friday, May 9, 2014

Madurai Chithirai Festival or Chithirai Thiruvizha at Kallazhagar Ethir Sevai Part Two

Lord Kallazhagar's Long Procession From Alagar Koil to Madurai
!4th Day: Kallazhagar (Ethir-sevai) Enter into Vaigai River at Madurai
The main events of the Chithirai festival or Chithirai Brahmotsavam observed by Arulmigu Sundaraja Perumal Temple, Alagarkoil is Ethirsevai. As explained in part one of the posts Lord Kallazhagar (Lord Vishnu) takes out long procession to Madurai to attend his sister Sri Meenakshi’s marriage with Lord Sundareswarar. As a brother he carries lot of gifts (the formal seer varisai) to his sister Sri Meenakshi.

Lord Kallazhagar’s Procession to Madurai

The Lord’s well decorated palanquin will leavehis temple on the tenth day of Chithirai Thiruvizha (festival) amidst the ritualistic music and dance performed by devotees. The procession passed through the villages such as Thenur, Poikaraipatti, Kallandri, Appan Thirupathi and will reach Moondrumavadi Village on the eleventh day at about 06.a.m. Thereafter the procession continued and reached the conventional halting places (Mandagapadi) like Mariamman Temple, Pudur (around 09.00 a.m), Mariamman Temple, Reserve Line (around 10.30 a.m), Ambalakarar Mandapam, Outpost (around 05.20 p.m), Prasanna Ventachalapathy Temple, Tallakulam (around 09.30 p.m), and Karuppanaswamy temple (around 02.30 a.m). Thousands and thousands of devotees gathered all along the en route to welcome the Lord and worshiped the lord with aarthi.

Mandooga Maharishi

At Thenur village the Lord is relieved the curse of sage Mandoogar (Maharishi) also known as Suthapas. The sage was cursed sage Durvasar to become frog. The mandooga means frog. The sage observed penance and appealed the Lord to relieve his curse. The lord was graceful and relieved his curse. The villagers at Thenur will enact this event every year during the procession.

Sri Andal’s Garland

At Prasanna Venkatachalapathy Temple, Tallakulam, the Lord will receive and wears the garland forwarded by Sri Andal Temple, Srivillipuththur (located at Virudhunagar district, South Tamil Nadu). The poet / saint Sri Andal (‘Soodithantha sudarkodi’ or ‘Kothai Nachiyar) is one of the 12 azhvars. Lord Vishnu accepted her as his consort and married her.

Lord kallazhagar on Golden Horse at River Vaigai

The entry of the Lord to Madurai will be considered as good sign. On fourteenth day of the festival, the Lord will be assumed as Lord Sundararaja Perumal and will be mounted on a beautiful golden horse. The Lord’s entry into the holy river Vaigai will takes place in   between in the early morning around 6 a.m. to 9.00 a.m.

The Lord will eagerly make an entry in the holy river Vaigai, wherein he will be informed about the celestial marriage between Lord Sundareswarar and goddess Meenakshi by Veeraraghava Perumal. Soon the Lord gets angry and decides to get back to his abode back. In the meantime he accepts the invitation extended by his woman devotee (the woman comes from the Islamic faith / family) and visits her place.

The color of the silk robe adorned by the Lord is the most significant one. There are lot of beliefs on the color. Green color signifies food production from agriculture. White, yellow and even red colors are also considered as auspicious.

Mohana Avatar / Flower Palanquin

On the fifteenth day, there will be Mohana Avatar in the morning and in the night the Lord will appear in Pushpa Pallakku (flower palanquin).

Return Back to Alagarkoil

When the Lord returns to his temple, his consort goddess Mahalakshmi will get angry with her spouse for the visit paid to the Muslim devotee and prevents him at the door step. The Lord will be waiting at the door step for days together. Later he will enter into the temple and unites with his consort.

Sri Kallazhagar temple, Alagar Kovil Devasthanam, Madurai – 625 001 Tirumaaliruncholai  Divya Desam 102 Pandya Naadu·       
  •    Prime Deity: Azhagar, Malalangarar, Maalirunsolai Nambi.
  •    Consort (Thaayar): Sundaravalli ·       
  •    Tower (Vimaanam): Somasundara Vimanam ·       
  •    Posture : Perumal at this Divya Desam is in Nindra thirukkolam (Standing Posture) ·       
  •    Direction Facing: Facing East Direction ·       
  •    Holy Water (Theertham): Noopura Gangai or Silambaaru, Hanuman theertam, Garuda theertham. ·   
  •    Timings: Morning 5.00 – Afternoon 12.30 and Evening 4.00 – Night 8.30 ·       
  •    Festivals: Chithirai Festival, Vasanthotsavam – Tamil month Vaikasi, Brahmotsavam Tamil month Aadi (car festival), Gajendra Moksham – Tamil month Maasi, Celestial wedding – Tamil month Panguni ·       
  •    Hymns (Pasuram) Mangalasasanam performed by: Periyalsar, Andal, Tirumangaialwar, Bhootattalwar,Peyalwar, Nammalwar – 128 verses
Reference:
  1. Alagar Koyil Wikipedia
  2. Alagar Kovil (Temple Website)
  3. Thousands take part in `ethir sevai' The Hindu May 04, 2004

Youtube
Alagar Kovil Madurai by Hanuman Templetours


Kallazhakar Purappadu Madurai by SK Karthick


Kallazhagar Procession: 3rd Halt (Mandagapadi) at Narasingampatti Amabalakarar Mantapam


Kallazhagar Ethirsevai at Vaigai River, Madurai


Kallazhagar Muthangi Sevai by AC Vignesh·


Madurai Chithirai Festival or Chithirai Thiruvizha at Meenakshi Amman Temple Part One

Aerial View of Sri Meenakshi Sundareswarar Temple, Madurai (Wikimedia Commons)
10th Day: Meenakshi - Sundareswarar Celestial Wedding
11th Day: Therottam Early Morning (Ratha Utsavam, Chariot, Car Festival) (Wikimedia Commons)
The Chithirai Festival or Chithirai Thiruvizha or Chithirai Brahmotsavam of Sri Meenakshi Sundareswarar temple, Madurai, Tamil Nadu, India is considered as the most significant festival celebrated at the temple capital in a grand splendor. The southern districts of Tamil Nadu attach much importance to this festival.
Sri Meenakshi Amman

The first day of the festival commences with Dwajarohanam or the conventional hoisting of the temple flag. Thousands of devotees witness / participate in the specific pooja performed after flag hoisting. The festival comes to a conclusion on the full moon day of the Tamil month Chithirai (April 14 - May 15). Therefore the festival is named as Chithirai festival. The main event of Sri Kallazhagar (Lord Vishnu) Darshan  at Vaigai river takes place on the full moon day of the Tamil month Chithirai or Chithra Pournami.

Legend

The Pandiya King Kulasekhara Pandiyan established his Pandiya country and founded Madurai. King Malayadwaja Pandiyan is his successor. The royal couple King Malayadwaja Pandiyan and Queen Kanchanamala did not have children. They prayed and appealed Lord Shiva. Lord Shiva made goddess Parvati to incarnate herself as Meenakshi. Goddess Meenakshi miraculously appeared as a child at the sacrificial altar.

The child was named as Tataatakai. The child was found with three breasts. The King  got worried and prayed Lord Shiva. Lord Shiva with his divine prophecy consoled the King and told that the third breast will disappear at the mere sight of her would be bridegroom / prince.

Tataatakai became a grown up girl and as a valorous princess of Pandiya Kingdom. She was also called as Meenakshi since eyes resembled the shape of the fish. The princess proceeded on Dig-Vijaya (waging war across the length and breadth of the entire countries). She reached Mount Kailas, the abode of Lord Shiva. She was fortunate enough to have Lord Shiva’s grace and at the sight of Lord Shiva her third breast disappeared. She also blushed on seeing Lord Shiva. Lord Shiva promised her that he would come to Madurai and get her married. After this Princess Meenakshi returned to Madurai.

Lord Shiva (Lord Sundareswarar), descended down to Madurai with the purpose of marrying his consort goddess Parvati (Princess Meenakshi). Lord Vishnu (Lord Kallazhagar) also descended down to Alagarkoil in order to get his sister married to Lord Sundareswarar.

Importance of Celestial Marriage

This Chithirai festival was started by King Thirumalai Nayak (Nayakar Ruler circa 1623 to 1659) with an intention to unite four (Saivism, Vaishnavism, Saktham, Skandam) of the six-important faiths or Hindu religious sects (Shanmatha) i.e. Saivism (Lord Shiva), Vaishnavism (Lord Vishnu), Saktham (Goddesses), Souram (Lord Surya or Sun God), Ganapathyam (Lord Ganapathy) and Skandam (Lord Subramanya). The celestial wedding anniversary of Goddess Meenakshi (Parvati) and Lord Somasundareswarar (Lord Siva) is an important occasion of this festival. Lord Subramanya, (Thirupparankunram Devasthanam – near Madurai), the younger child of Lord Siva, participates in this festival.
14th Day: Sri Kallazhagar at Vaigai River

Lord Kallazhagar  of Sundararaja Perumal Temple at Alagarkoil (located 21 km from Madurai), the brother of goddess Meenakshi, takes a long procession Madurai to participate in his sister’s marriage. Before he reaches Madurai, the celestial marriage takes place in the absence of Lord Kallazhagar. Therefore he gets angry and enters in to the holy river Vaigai. Afterwards the Lord bestows his grace to the devotees at various places at Madurai. Thereafter the Lord returns to Alagarkoil.

The Seventeen days Chithirai Festival Program is shown below:

Venue: Sri Meenakshi Sundareswarar temple, Madurai
First Day - Flag hosting and Start of the Festival -  Karpaga Vriksha, Simha Vahanam (Vehicle)
Second Day – Bootha Vahana (Vehicle), Anna Vahanam (Vehicle)
Third Day  – Kailasa Parvadham, Kamadhenu Vahanam (Vehicle)
Fourth Day –  Golden Palanquin (Thanga Pallakku)
Fifth Day - Vedar Pari Leelai - Golden Horse (Thanga Guthirai) Vahanam (Vehicle)
Sixth Day - Saiva Samaya Sthabitha Varalatru Leelai -
Seventh Day - Nantheekeshwarar, Yaali Vahanam (Vehicle)
Eighth Day -  Goddess Sree Meenakshi Pattabhishekam (Coronation) Evening - Velli Simhasana Ula
Nineth Day - Sree Meenakshi Digvijayam - Indra Vimana Ula
Tenth Day - Sree Meenakshi Sundareshwarar Thirukalyanam (Celestial Wedding) Forenoon - Yaanai Vahanam (Elephant Vehicle), Pushpa Pallakku (Flower Palanquin)
Eleventh Day - Thiru Ther - Therottam Early Morning (Ratha Utsavam, Chariot, Car Festival) - Sapthavarna Chapram (Trolley)
Twelfth Day - Theerthavari, Festival Ending at Madurai Meenakshi Sundareswarar Temple, Madurai; Rishaba Vahanam (Bull Vehicle)
Venue: Lord Kallazhagar  of Sundararaja Perumal Temple at Alagarkoil (located 21 km from Madurai).
Twelfth Day - At Arumigu Kallazhagar Thirukoil, Alagarkoil - Velli Virutchaba Sevai Kallazhagar (Kallazhagar)
Venue: En route Madurai - Sri Prasanna Venkatachalapathy Temple in Tallakulam
Thirteenth Day - Sri Kallazhagar Thallakulathil Edhir Sevai
Venue - At  the North Bank of Vaigai River - under Albert Victor Bridge
Fourteenth Day -  Sri Kallazhagar Vaigai Aatril Ezhuntharural (Presence of Sri Kallazhagar at Vaigai river) - 1000 Pon Chapram (trolley) - Night Saithyobacharam at Vandiyur village
Venue - Thenur Mandapam - Tenur Village near Madurai & Ramarayar Mandapam, Northern part of river Vaigai
Fifteenth Day - Sri Kallazhagar Vandiyur Thenur Mandapam - Sesha Vahanam (Vehicle) in Morning - Garuda Vahanam (Vehicle) in the afternoon - Moksham for Manduga Maharishi - Dasavathara Katchi at Ramarayar Mandapam in Night
Sixteenth Day - Morning Mohanaavatharam - Night Kallazhagar Thirukollam in Pushpa Pallakku (Flower Palaquin) at Mysore Mandapam, Northern part of river Vaigai
Seventeenth Day -  Sri Kallazhagar Thirumalai Eluntharural (Returning back to Arumigu Kallazhagar Thirukoil, Alagarkoil).

Highlights of the Festival
  1. In the year 2011 the temple authorizes have made a gold ‘Rishaba Vahanam (Bull vehicle)  at a cost of Rs. 90 lakh with over 3.5 kilograms of gold. The procession on Bull vehicles will takes place on the 12th Day of the Festivals.
  2. The coronation (‘pattabhishekam’) of Goddess Meenakshi will be performed on the eighth day
  3. Celestial marriage is a colorful festival. The idols go on procession. You can witness colorful umbrellas and multi-colored huge fans. The hymns of Thevaram will be sung by temple staff.
  4. The celestial wedding will take place at the temple premises – the wedding hall (‘Tirukkalyana Mandapam’) at the junction of West-North Adi streets on the 10th day of the festival.
  5. You will see thousands of devotees assemble at the hall to view the beautifully decorated idols of Lord Sundareswarar and goddess Meenakshi and to witness the Thirukkalyanam rituals.
  6. There will be two temple priests assuming the role of Lord Sundereswarar and goddess Meenakshi. Both of them will put flower garland to the idols and exchange them thrice. There will also be tying of mangalsutra
  7. The Religious Endowment Trust will arrange and offer the wedding feast to 50,000 devotees after the wedding.
  8. The devotees were given Prasadam which included Mangalsutra.
  9. It is believed that the celestial couple is ruling Madurai.
Car Festival

The eleventh of the festival will be the car festival. There will be huge procession all over the four main roads of Madurai (Four Masi Streets). Lord Sundareswarar and goddess Meenakshi will go on procession in a well decorated huge wooden car with large wheels. The car will be pulled by devotees using thicker ropes. People will throng at their front courtyard of the houses or at every corner of the streets to have the glimpse of the prime deities.

Nb: Masi is the 11th month according to Tamil Calendar.

Reference

  1. Arulmigu Meenakshi Sundareshwarar Thirukkovil (Website)
  2. Chithirai Thiruvizha, Wikipedia
  3. Meenakshi Amman temple, Wikipedia 
You Tube

Meenakshi Amman Temple - Madhurai - South India - Tamil Nadu - A place to visit By KVN Vasu


Meenakshi Sundareswarar Temple (திருஆலவாய்) Madurai by Ramamurthy


Madurai Meenakshi Thiru Kalyanam


Chithirai Peruvizha - Madurai Car Festival - Meenakshi Sundareswarar Temple Therottam by RED PIX


Wednesday, February 19, 2014

Murugan Idly shop: Authentic Madurai food at Chennai

Authentic Madurai food is served in Murugan Idli shop, a chain of restaurant in Chennai

 Restaurant


Soft Puffy Idli - Chutney varieties and Sambar served in banana leaf

 Cool and thick Jigarthanda

Murugan Idli Kadai (Murugan Idly Shop) is the chain of restaurants from the temple city Madurai and there are 12 restaurants in Chennai (at least five restaurants are located in T.Nagar zone. The restaurant is well known for soft and puffy white idlies (Indian rice cake) and they serve with different chutney varieties and sambar in banana leaf. Also chilli powder and gingely oil are served at extra cost. The restaurant’s menu includes idly, vada, dosa, masala dosa, ghee pongal, sweet pongal, banana bajji etc. Water is served in disposable cup placed in perforated steel tumbler.

The main attraction of this restaurant is Madurai special Jigarthanda, (meaning liver cool) unique and tasty cool drink served in the kiosk outside the restaurant.